From The Writings of Ellen G. White

Our Atoning Sacrifice

“15 That whosoever believeth in him should not perish, but have eternal life. 

16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 

17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 

18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. 

19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 

20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be lreproved. 

21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”

   Jesus was the majesty of heaven, the beloved commander of the angels, who delighted to do His pleasure. He was one with God, “in the bosom of the Father” (John 1:18), yet He thought it not a thing to be desired to be equal with God while man was lost in sin and misery. He stepped down from His throne, He left His crown and royal scepter, and clothed His divinity with humanity. He humbled Himself even to the death of the cross, that man might be exalted to a seat with Him upon His throne. In Him we have a complete offering, an infinite sacrifice, a mighty Saviour, who is able to save unto the uttermost all that come unto God by Him. In love He comes to reveal the Father, to reconcile man to God, to make him a new creature renewed after the image of Him who created him.
Jesus is our atoning sacrifice. We can make no atonement for ourselves; but by faith we can accept the atonement that has been made. “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God” (1 Peter 3:18). “Ye were not redeemed with corruptible things, … but with the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:18, 19). It was through infinite sacrifice and inexpressible suffering that our Redeemer placed redemption within our reach. He was in this world unhonored and unknown, that, through His wonderful condescension and humiliation, He might exalt man to receive eternal honors and immortal joys in the heavenly courts. During His thirty years of life on earth His heart was wrung with inconceivable anguish. The path from the manger to Calvary was shadowed by grief and sorrow. He was a man of sorrows, and acquainted with grief, enduring such heartache as no human language can portray. He could have said in truth, “Behold, and see if there be any sorrow like unto my sorrow” (Lamentations 1:12). Hating sin with a perfect hatred, He yet gathered to His soul the sins of the whole world. Guiltless, He bore the punishment of the guilty. Innocent, yet offering Himself as a substitute for the transgressor. The guilt of every sin pressed its weight upon the divine soul of the world’s Redeemer. The evil thoughts, the evil words, the evil deeds of every son and daughter of Adam, called for retribution upon Himself; for He had become man’s substitute. Though the guilt of sin was not His, His spirit was torn and bruised by the transgressions of men, and He who knew no sin became sin for us, that we might be made the righteousness of God in Him.
Voluntarily our divine Substitute bared His soul to the sword of justice, that we might not perish but have everlasting life. Said Christ, “I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again” (John 10:17, 18). No man of earth or angel of heaven could have paid the penalty for sin. Jesus was the only one who could save rebellious man. In Him divinity and humanity were combined, and this was what gave efficiency to the offering on Calvary’s cross. At the   p 323  cross mercy and truth met together, righteousness and peace kissed each other.
As the sinner looks upon the Saviour dying on Calvary, and realizes that the sufferer is divine, he asks why this great sacrifice was made, and the cross points to the holy law of God which has been transgressed. The death of Christ is an unanswerable argument as to the immutability and righteousness of the law. In prophesying of Christ, Isaiah says, “He will magnify the law, and make it honourable” (Isaiah 42:21). The law has no power to pardon the evildoer. Its office is to point out his defects, that he may realize his need of One who is mighty to save, his need of One who will become his substitute, his surety, his righteousness. Jesus meets the need of the sinner; for He has taken upon Him the sins of the transgressor. “He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed” (Isaiah 53:5). The Lord could have cut off the sinner, and utterly destroyed him; but the costlier plan was chosen. In His great love He provides hope for the hopeless, giving His only-begotten Son to bear the sins of the world. And since He has poured out all heaven in that one rich gift, He will withhold from man no needed aid that he may take the cup of salvation, and become an heir of God, joint heir with Christ.

White, E. G. (1958). Selected Messages From the Writings of Ellen G. White, Book 1 (pp. 321–323). Review and Herald Publishing Association.

Abundant Grace for Obedience

For sin shall not have dominion over you: for ye are not under the law, but under grace. Romans 6:14.

   It is the sophistry of Satan that the death of Christ brought in grace to take the place of the law. The death of Jesus did not change, or annul, or lessen in the slightest degree, the law of ten commandments. That precious grace offered to men through a Saviour’s blood, establishes the law of God. Since the fall of man, God’s moral government and His grace are inseparable. They go hand in hand through all dispensations. “Mercy and truth are met together; righteousness and peace have kissed each other.” Psalm 85:10.
Each law of God is an enactment of mercy, love, and saving power. These laws, obeyed, are our life, our salvation, our happiness, our peace.
Obedience to His statutes and laws is the life and prosperity of His people.
The influence of a gospel hope will not lead the sinner to look upon the salvation of Christ as a matter of free grace, while he continues to live in transgression of the law of God.… He will reform his ways, become loyal to God through the strength obtained from his Saviour, and lead a new and purer life.
As the sacrifice in our behalf was complete, so our restoration from the defilement of sin is to be complete. No act of wickedness will the law of God excuse; no unrighteousness can escape its condemnation. The ethics of the gospel acknowledge no standard but the perfection of the divine character. The life of Christ was a perfect fulfillment of every precept of the law. He said, “I have kept my Father’s commandments.” John 15:10. His life is our example of obedience and service. God alone can renew the heart. “It is God which worketh in you both to will and to do of his good pleasure.” But we are bidden, “Work out your own salvation.” Philippians 2:13, 12.
To the obedient child of God, the commandments are a delight.

White, E. G. (1958). The Faith I Live By (p. 89). Review and Herald Publishing Association.

The Battle for a Spiritual Mind

For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. Romans 8:6, 7.

   The natural mind leans toward pleasure and self-gratification. It is Satan’s policy to manufacture an abundance of this. He seeks to fill the minds of men with a desire for worldly amusement, that they may have no time to ask themselves the question, How is it with my soul? The love of pleasure is infectious. Given up to this, the mind hurries from one point to another, ever seeking for some amusement. Obedience to the law of God counteracts this inclination and builds barriers against ungodliness.…
The ability to enjoy the riches of glory will be developed in proportion to the desire we have for these riches. How shall an appreciation of God and heavenly things be developed unless it is in this life? If the claims and cares of the world are allowed to engross all our time and attention, our spiritual powers weaken and die for lack of exercise. In a mind wholly given up to earthly things every inlet through which light from heaven may enter is closed. God’s transforming grace cannot be felt on mind or character.
We are living amid the perils of the last days, and we should guard every avenue by which Satan can approach us with his temptation.… A mere assent to the truth will never save a soul from death. We must be sanctified through the truth; every defect of character must be overcome, or it will overcome us and become a controlling power for evil. Commence without a moment’s delay to root out every pernicious weed from the garden of the heart; and through the grace of Christ allow no plants to flourish there but such as will bear fruit unto eternal life.
Cultivate whatever in your character is in harmony with the character of Christ. Cherish those things that are true, honest, just, pure, lovely and of good report; but put away whatever is unlike our Redeemer.… Every soul that gains eternal life must be like Christ,“holy, harmless, undefiled, separate from sinners” (Hebrews 7:26).

White, E. G. (1967). In Heavenly Places (p. 160). Review and Herald Publishing Association.